Results for 'John Karley Sousa Aquino'

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  1.  4
    O que Hegel diria da nossa cordialidade?John Karley Sousa Aquino - 2021 - Perspectivas 6 (1):74-95.
    Para Hegel a liberdade pressupõe normas e as instituições impessoais são indispensáveis na mediação das relações intersubjetivas. Por sua vez Sérgio Buarque de Holanda explica como os sujeitos cordiais lidam com dificuldade com as coerções normativas visando flexibilizá-las ou burlá-las. Pretendemos explicar como e por quais motivos desenvolvemos um tipo de sociabilidade avesso a normatividade impessoal, priorizando o contato pessoal direto e a intimidade.
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  2.  4
    Comentário a “Sobre a filosofia como investigação de questões existenciais”.John Karley de Sousa Aquino - 2024 - Trans/Form/Ação 47 (1):e0240035.
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  3.  11
    Entrevista com professoras(es) de filosofia do ensino médio do ceará (bloco I).Debora Klippel Fofano, Francisca Evanice Mourão Lima, John Karley de Sousa Aquino, Antônio Alex Pereira de Sousa & Paulo Willame Araújo de Lima - 2023 - Revista Dialectus 29 (29):319-333.
    ENTREVISTA COM PROFESSORAS(ES) DE FILOSOFIA DO ENSINO MÉDIO DO CEARÁ – BLOCO ICom: Debora Klippel Fofano, Francisca Evanice Mourão Lima, John Karley de Sousa AquinoPor: Antônio Alex Pereira de Sousa, Paulo Willame Araújo de Lima.
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  4.  12
    New research tools suggest a “levels-less” image of the behaving organism and dissolution of the reduction vs. anti-reduction dispute.John Bickle, André F. De Sousa & Alcino J. Silva - 2022 - Frontiers in Psychology 13.
    A kind of “ruthless reductionism” characterized the experimental practices of the first two decades of molecular and cellular cognition. More recently, new research tools have expanded experimental practices in this field, enabling researchers to image and manipulate individual molecular mechanisms in behaving organisms with an unprecedented temporal, sub-cellular, cellular, and even circuit-wide specificity. These tools dramatically expand the range and reach of experiments in MCC, and in doing so they may help us transcend the worn-out and counterproductive debates about “reductionism” (...)
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  5.  21
    Filosofia em um novo século.John Searle & Felipe Sousa - 2009 - Filosofia Unisinos 10 (2):203-220.
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  6. Mental Health And Academic Motivation Among Third-Year College TES Grantees A Correlational Study.Jiesel Marco, Christine Joice Aquino, Angela Diaz, John Paul Andrie Magtibay, Jennifer Saladaga & Jhoselle Tus - 2023 - Psychology and Education: A Multidisciplinary Journal 11 (2):388-393.
    This study evaluates the relationship between mental health and academic motivation among third-year college TES grantees. Thus, correlational design was employed to determine if there is a significant relationship between mental health and academic motivation among 150 third-year TES grantees. Statistical findings reveal that the r coefficient of 0.52 indicates a moderate positive correlation between the variables. The p-value of 0.00, which is less than 0.05, leads to rejecting the null hypothesis. Hence, a significant relationship exists between mental health and (...)
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  7.  22
    Types and Ontology.Fred Sommers, John O. Nelson & Ronald Bon de Sousa - 1967 - Journal of Symbolic Logic 32 (3):406-408.
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  8.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  9. On the Epistemic Role of Our Passional Nature.Frederick D. Aquino & Logan Paul Gage - 2020 - Newman Studies Journal 17 (2):41-58.
    In this article, we argue that John Henry Newman was right to think that our passional nature can play a legitimate epistemic role. First, we unpack the standard objection to Newman’s understanding of the relationship between our passional nature and the evidential basis of faith. Second, we argue that the standard objection to Newman operates with a narrow definition of evidence. After challenging this notion, we then offer a broader and more humane understanding of evidence. Third, we survey recent (...)
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  10.  6
    An Integrative Habit of Mind: John Henry Newman on the Path to Wisdom.Frederick D. Aquino - 2012 - Northern Illinois University Press.
    Searching for better ways to inspire people to pursue wisdom, Frederick D. Aquino argues that teachers and researchers should focus less on state-of-the-art techniques and learning outcomes and instead pay more attention to the intellectual formation of their students. We should, Aquino contends, encourage the development of an integrative habit of mind, which entails cultivating the capacity to grasp how various pieces of data and areas of inquiry fit together and to understand how to apply this information to (...)
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  11. Newman and Quasi‐Fideism : A Reply to Duncan Pritchard.Frederick D. Aquino & Logan Paul Gage - 2023 - Heythrop Journal 64 (5):695-706.
    In recent years, Duncan Pritchard has developed a position in religious epistemology called quasi‐fideism that he claims traces back to John Henry Newman's treatment of the rationality of religious belief. In this paper, we give three reasons to think that Pritchard's reading of Newman as a quasi‐fideist is mistaken. First, Newman's parity argument does not claim that religious and non‐religious beliefs are on a par because both are groundless; instead, for Newman, they are on a par because both often (...)
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  12.  35
    Cristianismo numa sociedade plural: A propósito do livro de Boaventura de Sousa Santos Se Deus fosse um ativista dos direitos humanos.Francisco de Aquino Júnior - 2015 - Horizonte 13 (40):2268-2291.
    This article discusses the issue of Christianity in a pluralistic society on the basis of the book "If God Were a Human Rights Activist", by Boaventura de Sousa Santos. In this book the author confronts the challenges that the "movements that demand the presence of religion in the public sphere" place for human rights in the context of ”ecology of conceptions of human dignity." This article begins by presenting the problem of Christianity in a pluralistic society and indicating two (...)
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  13.  17
    Cristianismo numa sociedade plural: A propósito do livro de Boaventura de Sousa Santos Se Deus fosse um ativista dos direitos humanos.Francisco de Aquino Júnior - 2015 - Horizonte 13 (40):2268.
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  14.  22
    A noção de excessus em Tomás de Aquino (STh. Ia, q. 84, a 7 ad 3) crítica de Cornélio Fabro a Karl Rahner.Luís Carlos Silva de Sousa - 2012 - Synesis 4 (1):78-104.
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  15.  11
    Beatitudo et religio: Tomás de Aquino e o fim último do ser humano.Luís Carlos Silva de Sousa - 2020 - ARARIPE — REVISTA DE FILOSOFIA 1 (1):80-98.
    Resumo: O objetivo do texto consiste em propor uma perspectiva hermenêutica acerca da relação entre as noções de beatitudo e religio na Summa theologiae de Tomás de Aquino. A religião não é considerada por Tomás como virtude teologal, mas sim como virtude moral. Por outro lado, argumenta-se que as contribuições neoplatônicas de Dionísio e Agostinho são fundamentais no sentido de articular a busca da perfecta beatitudo do ser humano na visão da essência de Deus.
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  16.  7
    Lei natural e a natureza humana em Tomás de Aquino.Luís Carlos Silva de Sousa - 2022 - Perspectivas 7 (1):127-144.
    Análise da relação entre lei natural e natureza humana em Tomás de Aquino, a partir da Summa theologiae (STh. Ia-IIae, q. 94, a. 2 ad 2). O texto pretende destacar alguns problemas relacionados à noção clássica de natureza humana e como ela pode ser vinculada à lei moral natural. A noção de bem transcendental é vista como fundamento dos primeiros princípios da razão prática. Essa perspectiva transcendental deve nos conduzir a uma visão normativa sobre o papel das inclinações naturais (...)
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  17. Panacum de Paradoxos, de Glenn W. Erickson e John A. Fossa.Nemone de Sousa Pessoa - 2006 - Princípios 13 (19):219-221.
    Resenha do livro de Glenn W. Erickson e John A. Fossa. Panacum de Paradoxos . Natal: EDUFRN, 2006. 191 páginas  .
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  18.  8
    A sombra que Jack construiu.Thor João de Sousa Veras - 2022 - Voluntas: Revista Internacional de Filosofia 13 (1):e6.
    Trata-se de uma “reconstrução com reserva genealógica” das bases historiográficas e ideológicas do liberalismo politico e dos desdobramentos teóricos da teoria da justiça de John Rawls, tendo como fio de condutor as contribuições da filósofa Katrina Forrester e de interlocutores acerca das fases de surgimento, consolidação e expansão da paisagem intelectual, para, em seguida, avaliar os potenciais e limites da sequência de acontecimentos que tornaram possível a tradição do liberalismo igualitário se estabelecer como paradigma incontornável, e não menos controverso, (...)
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  19.  19
    Towards a Broader Construal of Evidence.Frederick D. Aquino - 2020 - American Catholic Philosophical Quarterly 94 (1):125-139.
    John Henry Newman’s philosophical reflection on the nature of faith and its relation to evidence is fascinating, complex, and slightly misleading; yet it shows constructive promise. In particular, I argue that his broader construal of reason should concomitantly play out in a broader construal of evidence. Accordingly, I show how Newman’s distinction between different modes of reasoning informs his understanding of the relationship between faith and evidence. I conclude with three areas that deserve further epistemological attention and development: namely, (...)
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  20.  83
    Derecho, Deber y Utilidad: de Bentham a Kant y de Mill a Aristóteles.José De Sousa E. Brito - 2010 - Telos: Revista Iberoamericana de Estudios Utilitaristas 17 (2):91-105.
    Este trabajo analiza los intentos llevados a cabo por Jeremy Bentham y John Stuart Mill para hacer converger algunos de los principales modelos de fundamentación moral: las éticas de la felicidad, como la aristotélica, o la propia ética utilitarista, las éticas del deber de raíz kantiana y las éticas de los derechos.Si conseguimos “reducir”, en primer lugar, las éticas de los derechos al modelo de la ética del deber, podremos simplificar mucho la cuestión y limitarnos a contrastar este último (...)
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  21.  34
    Fundamentos neurobiológicos da consciência e a teoria do campo unificado: uma análise filosófica.Carlos Eduardo de Sousa Lyra, Gabriel José Corrêa Mograbi & Charbel N. El-Hani - 2015 - Veritas – Revista de Filosofia da Pucrs 60 (2):287-312.
    No presente artigo, analisamos as abordagens de António Damásio e Gerald Edelman sobre a consciência e fazemos um paralelo com as teses apresentadas pelo filósofo John Searle. Recorremos também às críticas dos filósofos Bennett e Hacker como pedras de toque da viabilidade de algumas teses. Desse modo, apresentamos uma revisão sistemática da obra de Damásio, Edelman e Searle, a fim de promover um diálogo produtivo entre as ideias defendidas por estes autores, os quais, segundo nossa interpretação, assumem uma teoria (...)
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  22.  17
    A Filosofia Política de John Locke: Considerações Acerca Do Conceito de “Propriedade”.Wesley Fernando Rodrigues De Sousa - 2021 - REVISTA APOENA - Periódico dos Discentes de Filosofia da UFPA 2 (3):156.
    O artigo em questão trata de um tema importante dentro da filosofia política moderna e no pensamento do filósofo inglês John Locke: a propriedade. Discute-se a forma com a qual Locke conceituou a propriedade em seu livro mais famoso, intitulado “Dois Tratados Sobre o Governo”. No entanto, plausível será a caracterização de época histórica em que seu pensamento emerge. O autor destaca a propriedade como um conceito correspondente à moderna sociedade capitalista, entendida como “posse” no sentido mais amplo. Por (...)
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  23. Newman the Fallibilist.Logan Paul Gage & Frederick D. Aquino - 2023 - American Catholic Philosophical Quarterly 97 (1):29-47.
    The role of certitude in our mental lives is, to put it mildly, controversial. Many current epistemologists (including epistemologists of religion) eschew certitude altogether. Given his emphasis on certitude, some have maintained that John Henry Newman was an infallibilist about knowledge. In this paper, we argue that a careful examination of his thought (especially as seen in the Grammar of Assent) reveals that he was an epistemic fallibilist. We first clarify what we mean by fallibilism and infallibilism. Second, we (...)
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  24.  19
    Lei natural e bem transcendental em Tomás de Aquino.Luís Carlos Silva de Sousa - 2009 - Sapientia 65.
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  25.  21
    Elementos da liberdade republicana em John Locke.Rodrigo Ribeiro de Sousa - 2018 - Cadernos Espinosanos 38:171-188.
    Ao longo da história da filosofia, John Locke tem sido frequentemente associado à tradição do liberalismo político, o que decorre, invariavelmente, de um modo peculiar de interpretação da noção de liberdade para o filósofo, que estaria estruturada em torno da ideia de não-interferência. Derivada frequentemente de propostas analíticas realizadas em um “vácuo histórico”, em que as ideias de Locke são tomadas como uma estática coleção, tal conclusão expressa uma perspectiva que não considera o caráter essencialmente discursivo da filosofia política (...)
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  26. Sobre a possibilidade de pensarmos o mundo: o debate entre John McDowell e Donald Davidson.Marco Aurelio Sousa Alves - 2008 - Dissertation, Universidade Federal de Minas Gerais
    The thesis evaluates a contemporary debate concerning the very possibility of thinking about the world. In the first chapter, McDowell's critique of Davidson is presented, focusing on the coherentism defended by the latter. The critique of the myth of the given (as it appears in Sellars and Wittgenstein), as well as the necessity of a minimal empiricism (which McDowell finds in Quine and Kant), lead to an oscillation in contemporary thinking between two equally unsatisfactory ways of understanding the empirical content (...)
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  27.  50
    'Tres status mundi propter tres personas divinitatis': Teologia como história trinitário-apocalíptica em joaquim de Fiore.Vanderson de Sousa Silva - 2012 - Revista de Teologia 6 (10):p - 81.
    O presente artigo intenta perquirir o pensamento do abade e místico medieval Joaquim de Fiore (1132-1202), no que tange a concepção escatológica. O abade cisterciense e filósofo místico, defensor do milenarismo e do advento da idade do Espírito Santo deu origem a diversos movimentos filosóficos, com destaque para os joaquimitas. Seu pensamento foi combatido por Tomás de Aquino e condenado pelo Concílio de Laterão de 1215. Partindo de uma releitura dos escritos de Joaquim de Fiore (Liber Concordiae Novi ac (...)
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  28. Fregean de re thoughts.Marco Aurelio Sousa Alves - 2014 - Cognitio-Estudos 11 (1):1-12.
    This papers aims at clarifying some misunderstandings that seem to block an adequate account of de re thoughts within the Fregean framework. It is usually assumed that Fregean senses cannot be de re, or dependent upon objects. Contrary to this assumption, Gareth Evans and John McDowell have claimed that Fregean de re senses are not just possible, but in fact the most promising alternative for accounting for de re thoughts. The reasons blocking this alternative can be traced back to (...)
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  29.  20
    Controverse sur la causalité mentale dans l’action.Candida De Sousa Melo - 2008 - Philosophiques 35 (2):345-367.
    Le problème métaphysique central en philosophie de l’esprit concerne la relation entre l’esprit et le corps des agents. Quand on tente d’expliquer, par exemple, le rapport entre les pensées et les actions humaines, on est alors immédiatement confronté avec la difficulté, apparemment insurmontable, d’expliquer la causalité mentale. On doit répondre à la question : nos états de pensée causent-ils effectivement ce que l’on fait? Bien sûr, nos croyances, nos intentions et nos désirs sont à la base de notre comportement, dira (...)
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  30.  10
    The Persians: Timotheus.John Warden - 2020 - Arion 28 (1):95-99.
    In lieu of an abstract, here is a brief excerpt of the content:The Persians TIMOTHEUS (Translated by John Warden)... urging on their floating bronze-beaked chariots ram by ram furrowing the waves with pointed teeth....... with humped heads stripped away arms of fir, thumped ’em on the left, mariners tumbled, smashed ’em on the right in their pinewood towers, back on their feet again. Ha! Tear off flesh to their rope-bound ribs, sink ’em with thunderbolts, rip away gilded splendour with (...)
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  31. Contenuto e intenzione nei giudizi morali secondo Tommaso d'Aquino: Metafisica e azione: Nuovi approcci al tomismo.John Finnis & Alberto Cevolini - 2001 - Divus Thomas 104 (2):15-42.
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  32. El Comentario romano a las Sentencias de Sto. Tomás de Aquino.John F. Boyle - 2006 - Anuario Filosófico 39 (86):477-496.
     
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  33.  22
    VI: Byzantine Philosophy. Section 2: Thomas de Aquino Byzantinus.John A. Demetracopoulos & Charalambos Dendrinos - 2014 - Bulletin de Philosophie Medievale 56:13-22.
    This is a report of the progress and activities of the project Thomas de Aquino Byzantinus during the last two years, with an emphasis on the Thomism of Bessarion and Scholarios and the transmission of some of Averroes’ doctrines in late Byzantium via the translation of some of Aquinas’ writings into Greek.
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  34.  11
    Commission VIII: Byzantine Philosophy. Section 2: Thomas de Aquino Byzantinus (2015-2021).John A. Demetracopoulos & Charalambos Dendrinos - 2022 - Bulletin de Philosophie Medievale 63:531-554.
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  35.  3
    Renascent Rationalism – Research and Speculation.John King-Farlow - 1979 - Dialogue 18 (1):73-81.
    The philosophers of Canada will long remain indebted to Helier Robinson. In 1969–70 he founded the Canadian Association for Publishing in Philosophy from his Ontarian base at the University of Guelph. Under the aegis of his Association arose the Canadian Journal of Philosophy, edited by the three Universities of Alberta; then a Canadian Monograph Series first administered by David Braybrooke at Dalhousie, and now by R.B. de Sousa at Toronto; more lately the Canadian Library of Philosophy, run by J.A. (...)
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  36.  23
    Aquino, Frederick., An Integrative Habit of Mind: John Henry Newman on the Path to Wisdom.Robert Piercey - 2013 - Review of Metaphysics 66 (4):823-824.
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  37.  39
    Frederick D. Aquino: An Integrative Habit of Mind: John Henry Newman on the Path to Wisdom.Brian W. Hughes - 2013 - Newman Studies Journal 10 (2):88-90.
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  38.  7
    La verdad. Desde Tomás de Aquino a John McDowell pasando por Richard Rorty.Enrique Moros & Juan José Salinas - 2016 - Acta Philosophica 25 (2):275-300.
    In this paper a comparison is made between the notion of truth as offered by Thomas Aquinas and John McDowell’s reflections on knowledge and truth. We suggest that some correspondences can be drawn between the thomist idea of trascendental truth and McDowell’s proposal of the unboundedness of the conceptual, and between the realist thesis that truth of things measure our understanding and McDowell’s defense of objectivity, understood as the constraint exerted by external reality on our thinking, which makes possible (...)
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  39.  3
    El concepto de justicia ante el reto multicultural: desde John Rawls y Jürgen Habermas hasta Boaventura de Sousa Santos.Rodrigo Merayo Fernández - 2020 - [Spain]: Eolas Ediciones.
  40.  39
    Fred Sommers. Types and ontology. The philosophical review, vol. 72 , pp. 327–363. - John O. Nelson. On Sommers' reinstatement of Russell's ontological program. The philosophical review, vol. 73 , pp. 517–521. - Fred Sommers. A program for coherence. The philosophical review, vol. 73 , pp. 522–527. - Ronald Bon De Sousa. The tree of English bears bitter fruit. The journal of philosophy, vol. 63 , pp. 37–46. [REVIEW]Jonathan Bennett - 1967 - Journal of Symbolic Logic 32 (3):406-408.
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  41.  25
    Santo Tomás de Aquino: "Del gobierno de los príncipes".Mauricio Beuchot - 2005 - Revista Española de Filosofía Medieval 12:101-108.
    En el presente artículo trato de exponer las principales ideas de Tomás de Aquino en su obra Del gobierno de los príncipes, relacionándolas con la filosofía política contemporánea. Entre las ideas defendidas por Tomás de Aquino que guardan relación con nuestra cultura, señalamos las siguientes: la idea de bien común, presente en la filosofía comunitarista; la idea de justicia distributiva, de John Rawls y Amartya Sen, y la idea de Estado justo, no sólo legítimo.
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  42. Santo Tomás de Aquino: "Del gobierno de los príncipes".Mauricio Beuchot Puente - 2005 - Revista Española de Filosofía Medieval 12:101-108.
    En el presente artículo trato de exponer las principales ideas de Tomás de Aquino en su obra Del gobierno de los príncipes, relacionándolas con la filosofía política contemporánea. Entre las ideas defendidas por Tomás de Aquino que guardan relación con nuestra cultura, señalamos las siguientes: la idea de bien común, presente en la filosofía comunitarista; la idea de justicia distributiva, de John Rawls y Amartya Sen, y la idea de Estado justo, no sólo legítimo.
     
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  43. A Theory of Justice.John Rawls - unknown
    Though the revised edition of A Theory of Justice, published in 1999, is the definitive statement of Rawls's view, so much of the extensive literature on Rawls's theory refers to the first edition.
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  44.  16
    Nota Sobre o Tomismo Transcendental de Luís Carlos Silva de Sousa.Luiz Marcos da Silva Filho - 2023 - Síntese Revista de Filosofia 50 (157):277.
    Esta Nota pretende pensar limites da atualização de Tomás de Aquino por Luís Carlos Silva de Sousa em seu artigo “Conhecimento e participação nas razões eternas em Tomás de Aquino: duas leituras” (Síntese, v. 48, n. 151, 2021), com a hipótese de que uma metafísica tomista sem lastro na física aristotélica torna-se inconsistente e uma mitologia. Palavras-chave: Tomismo. Transcendental. Hermenêutica. Ontologia. Metafísica.
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  45.  16
    A discourse on the sciences.Boaventura de Sousa Santos - 2007 - In Cognitive Justice in a Global World: Prudent Knowledges for a Decent Life. Lanham: Lexington Books.
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  46. Utilitarianism.John Stuart Mill - 1863 - Cleveland: Cambridge University Press. Edited by Geraint Williams.
    Reissued here in its corrected second edition of 1864, this essay by John Stuart Mill argues for a utilitarian theory of morality. Originally printed as a series of three articles in Fraser's Magazine in 1861, the work sought to refine the 'greatest happiness' principle that had been championed by Jeremy Bentham, defending it from common criticisms, and offering a justification of its validity. Following Bentham, Mill holds that actions can be judged as right or wrong depending on whether they (...)
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  47. Rational homunculi.Ronald De Sousa - 1976 - In Amélie Rorty (ed.), The Identities of Persons. University of California Press.
     
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  48. Values and Secondary Qualities.John McDowell - 1985 - In Ted Honderich (ed.), Morality and objectivity: a tribute to J.L. Mackie. Boston: Routledge & Kegan Paul. pp. 110-129.
    J.L. Mackie insists that ordinary evaluative thought presents itself as a matter of sensitivity to aspects of the world. And this phenomenological thesis seems correct. When one or another variety of philosophical non-cognitivism claims to capture the truth about what the experience of value is like, or (in a familiar surrogate for phenomenology) about what we mean by our evaluative language, the claim is never based on careful attention to the lived character of evaluative thought or discourse. The idea is, (...)
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  49. Thinking with Concepts.John Wilson - 1963 - Cambridge: Cambridge University Press.
    In his preface Mr Wilson writes 'I feel that a great many adults … would do better to spend less time in simply accepting the concepts of others uncritically, and more time in learning how to analyse concepts in general'. Mr Wilson starts by describing the techniques of conceptual analysis. He then gives examples of them in action by composing answers to specific questions and by criticism of quoted passages of argument. Chapter 3 sums up the importance of this kind (...)
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    The genesis of Kant's critique of judgment.John H. Zammito - 1992 - Chicago: University of Chicago Press.
    In this philosophically sophisticated and historically significant work, John H. Zammito reconstructs Kant's composition of The Critique of Judgment and reveals that it underwent three major transformations before publication. He shows that Kant not only made his "cognitive" turn, expanding the project from a "Critique of Taste" to a Critique of Judgment but he also made an "ethical" turn. This "ethical" turn was provoked by controversies in German philosophical and religious culture, in particular the writings of Johann Herder and (...)
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